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You shall say, Thus says the Lord God to Jerusalem: By origin and birth you belong to the land of the Canaanites; your father was an Amorite, your mother a Hittite.[a](A) [b]As for your birth, on the day you were born your navel cord was not cut; you were not washed with water or anointed; you were not rubbed with salt or wrapped in swaddling clothes.(B) No eye looked on you with pity or compassion to do any of these things for you. Rather, on the day you were born you were left out in the field, rejected.

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Footnotes

  1. 16:3–4 By origin and birth…Hittite: Jerusalem’s pre-Israelite origins are the breeding ground for its inability to respond faithfully to the Lord’s generosity.
  2. 16:4–5 In this chapter, Ezekiel represents Jerusalem and Samaria as unwanted, abandoned sisters whom the Lord rescues and cares for. Here the prophet depicts Jerusalem as a newborn female, abandoned and left to die, an accepted practice in antiquity for females, who were considered financial liabilities by their families. That the infant has no one, not even her mother, to tie off her umbilical cord, wash her clean, and wrap her in swaddling clothes emphasizes Jerusalem’s death-like isolation and accentuates the Lord’s gracious action in her behalf. The practice of rubbing the skin of newborns with salt is an attested Palestinian custom that survived into the twentieth century.